I have always loved to dance. As a child I dreamed of being a ballerina but it was not possible because I had rheumatic fever. My heart was misplaced in my chest cavity or maybe enlarged. I don't remember. I just knew that I required a lot of rest and many trips to the hospital and that I couldn't play very actively. Sometimes I required several months of bedrest and was entertained by my books, especially Robert Louis Stevenson. "When I was sick and lay-a-bed..." and my favorite, "The world is so full of a number of things, I'm sure we should all be as happy as kings." Then when I was about 12 sulfa was discovered and a miracle of recovery occurred. My heart returned to its normal size and its normal place in my chest. I was cautioned against overexerting myself and told "to take it easy."
It was too late to begin training as a ballerina but I still loved to dance. My Daddy taught me the two-step and I know that I never had lessons but by the time I was in college I was a very good ballroom dancer and chose my dates accordingly. In my third year of college I even managed to get hired at the Arthur Murray Dance Studio. I also dated a boy who had studied dancing for several years and was a wonderful dancer. In my fouth year of college I said good-bye to my fledgling career and married a young lieutenant. Then followed 25 years of dancing at parties and fortunately military officers were wonderful about dancing with several women. I met several men who were great partners.
I attended the ballet whenever possible and have loved the music written for the ballet. Swan Lake being my all time favorite. I have several times taken ballet classes for adults as a means to exercise.
I even learned to ski when I was dancing with a ski instructor who pointed out to me that skiing was a lot like dancing and I should be very good at it. His casual remark instilled in me the confidence that I needed and I did become a good skier.
And then, 32 years ago my marriage came to an end. And I stopped dancing. Not deliberately, but I was distracted by other things.
Now it occurs to me that I gave up the one abiding love of my life.
Throughout our life we make choices, not always realizing what those choices will result in. This morning I wonder how many things in my life have I given up? Is it too late to reclaim some of them?
Tuesday, December 13, 2011
Saturday, November 12, 2011
The Week of November 6, 2011
If you wish to be a writer, write. Epictetus
The highlight of this week was an invitation to speak at Merrimac College by Rabbi Margaret Frisch Klein who was conducting a service remembering Kristallnacht. The following is what I said...
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As I lit a Remembrance candle, Rabbi Margaret, called me a "Righteous Gentile," a very great honor. She also made very kind remarks on her FaceBook site and Rabbi Neil Kominsky, with whom I had participated in an interfaith discussion group for several years before his retirement replied, "Somewhere between a Righteous Gentile and an Honorary Jew!"
The highlight of this week was an invitation to speak at Merrimac College by Rabbi Margaret Frisch Klein who was conducting a service remembering Kristallnacht. The following is what I said...
My first experience came in Germany when I was 13 years old. My mother and I sailed into Bremerhaven in January of 1947 to join my father, an American Army Officer who was stationed in Ludwigsburg.
My initial impression was that everything was as it must have been at the end of the war—only the bodies had been removed. The bombed out buildings and the piles of rubble were not yet cleared.
It was also my initial impression of Dachau when I saw the camp. Only the bodies had been removed. The barracks and the ovens stood in stark contrast to the quaint villages of the lush Bavarian countryside. The walls of the barracks were covered with scribbling. I was 13 and I lacked the ability to fully comprehend the horror of the Holocaust.
Dachau was the first Nazi concentration camp in Germany, established on 10 March 1933, It was built on the outskirts of the town of Dachau, approximately 12 miles north of Munich. It was the model and training camp for all other SS-organized camps. In the course of Dachau’s history, at least 160,000 prisoners passed through the main camp and 90,000 through the branches. The record are incomplete but they indicate that at least 32,000 inmates died there, some from malnutrition, disease, and physical oppression. Numberless more were transported to the extermination camps in Poland.
Dachau was the first and most important camp at which German doctors and scientists set up laboratories to perform medical experiments on involuntary inmates. Because of these experiments throughout the duration of the war, Dachau was one of the most notorious camps. After the war, the doctors and scientists working at Dachau were tried at Nurenberg in the "Doctor's Trial" and seven received death sentences.
Many years later, I married an Army officer and went to Germany again. He and I went to Dachau and it had been transformed into a Memorial. Although it was a very impressive memorial I thought that it might have been more effective had it been left as it was when I first saw it. My initial experience still haunts me and whenever I think of Dachau, it is the first impression that I recall.
I think my father wanted to see Dachau because his Division, the 45th National Guard Division out of Oklahoma, participated in the liberation of Dachau. My father was not with his unit at that time because he had been wounded by shrapnel exploding in his helmet, and had been returned to the States.
The third, and last time, that I visited Dachau I was with my daughter who had converted to Judaism and married a Jewish man, and my two two beautiful granddaughters, Adina and Ariela, who were 10 and 8 years old. We didn't speak much during the tour. As I watched my granddaughters I thought of all the innocent children who had been killed. It still is a memory that haunts me.
I thank Merrimack College’s Certificate of Study in Jewish Christian Relations, Reverend Gordon White, my priest at the time, and my good friend, Rabbi Margaret Klein, for teaching me and instilling in me a deep love of my Jewish roots.
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As I lit a Remembrance candle, Rabbi Margaret, called me a "Righteous Gentile," a very great honor. She also made very kind remarks on her FaceBook site and Rabbi Neil Kominsky, with whom I had participated in an interfaith discussion group for several years before his retirement replied, "Somewhere between a Righteous Gentile and an Honorary Jew!"
Friday, October 21, 2011
Too Old? (Published four years ago)
Sarah is not my name. It is the name I have chosen to use on my blog. I have chosen it for a reason.9 They said to him, "Where is your wife Sarah?" And he said, "There, in the tent." 10 Then one said, "I will surely return to you in due season, and your wife Sarah shall have a son." And Sarah was listening at the tent entrance behind him. 11 Now Abraham and Sarah were old, advanced in age; it had ceased to be with Sarah after the manner of women. 12 So Sarah laughed to herself, saying, "After I have grown old, and my husband is old, shall I have pleasure?" 13 The Lord said to Abraham, "Why did Sarah laugh, and say, "Shall I indeed bear a child, now that I am old?' 14 Is anything too wonderful for the Lord? At the set time I will return to you, in due season, and Sarah shall have a son." Genesis 18:9-14
Last summer I was thrilled to be accepted into the process of discernment for Ordination to Deacon in the Episcopal Church. The first question I asked of the committee was “Am I too old?” and they assured me I was not. I completed the process and received a beautiful letter of recommendation to go forward in the ordination process. Six weeks later I was called and informed that the Church had changed canon law at National Convention (in 2006) making 72 the mandatory age of retirement for deacons. I was disqualified before I got out of the starting gate! I was very disappointed and confused about the “call” that I felt. I was “too old” after all.
During the discernment process I had chosen to meditate on the above scripture concerning Abraham’s wife, Sarah, who was blessed by God and gave birth to a child when she was “too old” to have a child. There are many ways of bringing forth new life and that was my prayer. To bring forth new life in old age.
It is still my prayer. And this blog is somehow part of gestation. I am awaiting the birth of new life. What form that new life will take I haven’t a clue. Meanwhile I am pursuing the path that I had hoped to pursue as a deacon. I am involving myself in additional interfaith activities. And I am exploring the experience of growing older and what it means to be “too old.”
Old age comes from God, old age leads on to God, old age will not touch me only so far as He wills.
Pierre Teilhard de Chardin
Thursday, October 20, 2011
Ode to My Hands (first published 4 years ago)
As a young woman my hands were small, slender and smooth.
Now my hands are looking old, wrinkled with visible veins.
I fell several years ago, my hands reaching out to break the fall, and broke my wrist so severely that my hand became swollen and I could not use it for many weeks. After the pins and then the cast were removed, I spent several months in therapy with a hand specialist. With her expertise and encouragement and exercise I eventually recovered the full use of my hand much to the surprise of my orthopedic surgeon and my therapist. They did not expect me to regain full use.
Since that time I have been mindful of my hands. They took care of my children when my children were babies and held their hands, as they grew older. They have held the hands of my grandchildren and now, my great-granddaughter. They have washed many dishes (I actually married before the advent of the dishwasher), folded many clothes and fixed broken toys. They have administered first aid to my children and held the hands of my family and friends when they needed comforting.
My hands have been blessed with creativity. They have embroidered, knitted, done needlepoint, smocked and quilted. My hands have drawn and painted, cut and pasted many craft projects, held a camera and taken photographs. My hands have enjoyed the sensual feel of fabrics and have sewn clothes for me and for my children. They sewed and beaded a quilted chuppah for my daughter's wedding. They have made many gifts for the people I love.
Now my hands are looking old, wrinkled with visible veins.
I fell several years ago, my hands reaching out to break the fall, and broke my wrist so severely that my hand became swollen and I could not use it for many weeks. After the pins and then the cast were removed, I spent several months in therapy with a hand specialist. With her expertise and encouragement and exercise I eventually recovered the full use of my hand much to the surprise of my orthopedic surgeon and my therapist. They did not expect me to regain full use.
Since that time I have been mindful of my hands. They took care of my children when my children were babies and held their hands, as they grew older. They have held the hands of my grandchildren and now, my great-granddaughter. They have washed many dishes (I actually married before the advent of the dishwasher), folded many clothes and fixed broken toys. They have administered first aid to my children and held the hands of my family and friends when they needed comforting.
My hands have been blessed with creativity. They have embroidered, knitted, done needlepoint, smocked and quilted. My hands have drawn and painted, cut and pasted many craft projects, held a camera and taken photographs. My hands have enjoyed the sensual feel of fabrics and have sewn clothes for me and for my children. They sewed and beaded a quilted chuppah for my daughter's wedding. They have made many gifts for the people I love.
My hands have provided me the pleasure of playing the piano. My hands have kneaded dough, baked cookies and cooked for my family and friends and guests. They have arranged flowers and pulled weeds and planted bulbs.
My hands tickled the backs of my husband and my children. My hands held their heads when they were sick and throwing up. My hands have petted many dogs that I have loved.
My hands have held the chalice, offering “the blood of Christ, the cup of salvation” during communion. I have laid my hands on others to pray for their healing.
My hands touched my father as he lay dying and touched my mother as she lay dying.
My hands have worn my engagement ring and my wedding band, the diamond ring my parents gave me when I finally graduated from college at the age of 40, and all the beautiful rings that my father made for me.
My hands are no longer smooth but they have served me well and deserve respect and appreciation. They have been the instruments of my soul. I pray that I will never take them for granted as I used to do.
May the graciousness of the Lord our God be upon us;
Prosper the work of our hands; prosper our handiwork. Psalm 90:17
My hands tickled the backs of my husband and my children. My hands held their heads when they were sick and throwing up. My hands have petted many dogs that I have loved.
My hands have held the chalice, offering “the blood of Christ, the cup of salvation” during communion. I have laid my hands on others to pray for their healing.
My hands touched my father as he lay dying and touched my mother as she lay dying.
My hands have worn my engagement ring and my wedding band, the diamond ring my parents gave me when I finally graduated from college at the age of 40, and all the beautiful rings that my father made for me.
My hands are no longer smooth but they have served me well and deserve respect and appreciation. They have been the instruments of my soul. I pray that I will never take them for granted as I used to do.
May the graciousness of the Lord our God be upon us;
Prosper the work of our hands; prosper our handiwork. Psalm 90:17
Wednesday, August 31, 2011
Abounding in Love
Part of the legacy that my father left me is an appreciation for language and a love of words. He taught me early on to "look it up" in the dictionary! The word "abound" came to my attention recently and has continued to remain in my consciousness. "Abounding in love." I looked it up in the dictionary. Abound is to be plentiful in, be rich in; teem with; be abundant in; to be great in amount.
Abound. Without bounds; unlimited. God abounds in love. God's love is without limits. God's love cannot be measured. It is extravagant. And we see God's abounding love in God's creation. God did not create a single tree. God created many trees. God did not create one kind of vegetation. God created many. God did not create one species. God created many. And when God fashioned humankind, God made male and female. And inherent in God's system of humans reproducing themselves, there is the possibility of infinite characteristics and personalities.
Why then would God desire us to become clones of each other? Why, when it comes to ways of glorifying and recognizing God, would God suddenly become penurius and withholding? All of nature is an extravaganza of God's abundant love and generosity. God has created abundant ways of worshipping God. Judaism, Islam, Christianity, Buddhism, Hinduism, and others.
God has asked of us only that we abound in love for God and for each other. It is our failure to abound in love that has resulted in the travesty and suffering of this world. God gave us a very great gift--the gift of freedom--the freedom to choose. The freedom to love God--or not. The freedom to love one another--or not. And we so frequently abuse that freedom and fail to honor the gift and the Giver. We are created in the image of God. We have been given the power to create through the choices that we make. In my Bible Study Group, I was introduced to the concept of the "inevitability of the word," meaning that once a word has been spoken, the consequences are inevitable. God "said"--and it was so. We say--and it is so. We need to exercise responsibility for this great power with which God has blessed us. To exercise it cautiously. And to excercise it in expressing abundant love to God and to all that God has made.
The art of writing is the art of discovering what you believe. David Hare
Abound. Without bounds; unlimited. God abounds in love. God's love is without limits. God's love cannot be measured. It is extravagant. And we see God's abounding love in God's creation. God did not create a single tree. God created many trees. God did not create one kind of vegetation. God created many. God did not create one species. God created many. And when God fashioned humankind, God made male and female. And inherent in God's system of humans reproducing themselves, there is the possibility of infinite characteristics and personalities.
Why then would God desire us to become clones of each other? Why, when it comes to ways of glorifying and recognizing God, would God suddenly become penurius and withholding? All of nature is an extravaganza of God's abundant love and generosity. God has created abundant ways of worshipping God. Judaism, Islam, Christianity, Buddhism, Hinduism, and others.
God has asked of us only that we abound in love for God and for each other. It is our failure to abound in love that has resulted in the travesty and suffering of this world. God gave us a very great gift--the gift of freedom--the freedom to choose. The freedom to love God--or not. The freedom to love one another--or not. And we so frequently abuse that freedom and fail to honor the gift and the Giver. We are created in the image of God. We have been given the power to create through the choices that we make. In my Bible Study Group, I was introduced to the concept of the "inevitability of the word," meaning that once a word has been spoken, the consequences are inevitable. God "said"--and it was so. We say--and it is so. We need to exercise responsibility for this great power with which God has blessed us. To exercise it cautiously. And to excercise it in expressing abundant love to God and to all that God has made.
The art of writing is the art of discovering what you believe. David Hare
Wednesday, August 24, 2011
The spiritual life isn't a one-time event-- it's a life pattern, built layer by layer. It takes a while to build it. And it is never finished. Barbara Cawthorn Crafton.The idea of a human life and a spiritual life existing simultaneously hasn't been an easy one to grasp. Most of my life has been focused on humanity. What shall I eat? Where will I live? What should I wear? And what will I be (when I grow up)? This world in which we live demands a great deal of time and attention. And having survived for nearly 77 years I am feeling that in a few years I will want to stop the world and get off!
After two years of retirement the phone rang and it was a friend of mine who had been ordained as a priest in the Episcopal church. Her secretary had just quit and she asked me to take the job for three months while she looked for someone to take the job permanently. I turned out to be the permanent replacement! Eight years later I was still there and finally retired at age 75. During that time, encouraged by my friend and priest, I joined a group preparing for ordination to the Diaconate. I was chosen as a candidate for ordination and was thrilled. However the National Convention was being held at the same time and for the first time limited Deacon's to a mandatory retirement age of 72. I was 72. I had a beautiful letter recommendng me and sometimes read it to remind me that I am of value, employed or not, age 77 and counting!
So now I am trying to live a meaningful human life and a meaningful spiritual life. I have good moments and lots of laughter but there are times when I feel I have missed the boat and will regret it.
Saturday, August 13, 2011
Versions of Self
"Hard to learn that you are not, anymore, exactly who you have been, that you are not even who you think you are." Barbara Crafton
I tend to think of myself as being--well, myself, just an older version of myself. Not able to do all the things that I once did. Perhaps I have lived several versions of myself. It seems easy to acknowledge that I am no longer a child, nor a teen, nor a married mother of four children. My children are now 53, 51, 49, and 47! I have 16 grandchildren and 5 great-grandchildren! And I was divorced from my husband and have lived 32 years as a single woman. It seems likely that I have lived through many versions of myself.
I'm just not sure what version of myself I will be in the future. I am uncomfortably close to being an octogenarian! When I review my life I am happy about most of it but sad about other times. In retrospect I believe that I missed opportunities that would have led to bigger and better things. I invested too much of myself in a tumultuous relationship after my divorce that didn't have a prayer of resulting in what I really wanted. I do have regrets, but they cannot be undone. They can only be acknowledged and learned from and not repeated. Thank God, I believe that God loves all his children and that true repentance results in forgiveness.
So now, all I have to do is determine who I will be in the present version of myself. What will be my priorities as I grow older? Surely there is part of who I was that is worth keeping! What shall I let go or revise? How much choice do I have? Or is it something that just happens?
I tend to think of myself as being--well, myself, just an older version of myself. Not able to do all the things that I once did. Perhaps I have lived several versions of myself. It seems easy to acknowledge that I am no longer a child, nor a teen, nor a married mother of four children. My children are now 53, 51, 49, and 47! I have 16 grandchildren and 5 great-grandchildren! And I was divorced from my husband and have lived 32 years as a single woman. It seems likely that I have lived through many versions of myself.
I'm just not sure what version of myself I will be in the future. I am uncomfortably close to being an octogenarian! When I review my life I am happy about most of it but sad about other times. In retrospect I believe that I missed opportunities that would have led to bigger and better things. I invested too much of myself in a tumultuous relationship after my divorce that didn't have a prayer of resulting in what I really wanted. I do have regrets, but they cannot be undone. They can only be acknowledged and learned from and not repeated. Thank God, I believe that God loves all his children and that true repentance results in forgiveness.
So now, all I have to do is determine who I will be in the present version of myself. What will be my priorities as I grow older? Surely there is part of who I was that is worth keeping! What shall I let go or revise? How much choice do I have? Or is it something that just happens?
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